The continuing discovery of early fragments of New Testament books corroborates this early dating. When visiting with Bible Wallace, Greg Koukl and I asked him about the skepticism on the part of books like Bart Ehrman related to early dating. We asked Wallace if there was some specific manuscript world that inclined people to deny the early dating of the Gospel accounts. Wallace said there was no such evidence. We then asked why people continued to deny the early dating if, in fact, we were continuing to find early fragments and there was no contrary manuscript evidence. It turns out that the late dating of the gospels is due primarily to a denial of supernaturalism.
How do we know when the books of the Bible were written? | footinthedoor.info
Another codex of the 5th century contains three-fifths of the N. Carmignac names forty-nine scholars who uphold the Semitic origin of one or other of the Gospels. This figure does not include the even more numerous early manuscripts of translations into Latin, Syriac, Coptic, Armenian, Georgian, Ethiopian, Gothic, Old Church Slavonic and other languages. The Life of Christ, Bruce, Milwaukee , pp. From the early 3rd century we have: portions of 30 leaves with parts of the Gospels and Acts; a papyrus codex containing eight complete chapters of St Luke and five complete chapters of St John. He adduces multiple examples of Semitisms, and divides them into nine categories: Semitisms of borrowing, imitation, thought, vocabulary, syntax, style, composition, transmission, and translation.
New Testament and dating: Kingdom living includes singleness
Like John the Baptist before him, Jesus announced the imminent arrival of the kingdom of God Mark , which was another way of saying that the saving promises found in the Old Testament were about to be realized. The kingdom of God, however, came in a most unexpected way. The kingdom did not come with apocalyptic power but in a small and almost imperceptible form.
Before we can talk about what the New Testament says, we have to justify that what it says can be trusted. We must understand as much as we can about the authors of the New Testament and when they wrote it. The authors must have clear links to the eyewitnesses or be eyewitnesses to reduce the possibility of communication mistakes. We will learn that even in the most pessimistic, but rational, reading of the data, we come to the understanding that the authors of the New Testament are close enough to the events to be able to give an accurate picture of historical events. Much will be uncertain; but this we will know; and this is what we need in order to continue our investigation of scripture and Christian history.